Thumbing through a book of essays by Alfred North Whitehead, I came across these words I’d underlined years ago while reading the book:

Moral education is impossible apart from the habitual vision of greatness. If we are not great, it does not matter what we do or what is the issue.

Whitehead was defending, or praising really, the superior nature of classical education (reading classics) in shaping a strong moral character. It’s a model based, in large part, on the study of great people in history. Thomas Carlyle once said “The history of the world is but the biography of great men.” The idea is that people primarily shape events and history by their actions. By studying the lives of renowned people we learn about “the evil that men do,*” or the nobility they can rise to, or the compromises they’ve made between these two extremes. We witness the subtleties of human personality. We see that life really isn’t, in large part, black or white but black and white. We learn just how human these great people actually were while also learning how they overcame many of the same difficulties we all face in spite of life’s head winds and the internal struggles of their own character. Through it all we can get a vision, even if not in perfect focus, of greatness in the human realm.

Whether people have an innate moral goodness or not is still debatable, but there is overwhelming scientific evidence that supports the idea that “the environment” has a big impact on the moral development of people. The ancient Greeks and Romans didn’t have the research, but they knew this to be true by experience. So ancient students not only learned poetry, history, music, math and about the lives of great Greeks and Romans, but their masters (parents, teachers, or tutors) were responsible for modeling the moral ideal and enforcing the civic/moral behavior expected from a man or woman of a civilized society. And then as the students moved into society and began families and became active citizens, they were expected to uphold these civilized values and model them to the next generation and to their fellow citizens. At least that was the ideal. It’s a conceptual idea captured in the ancient Greek word paideia.

The classical ideal stayed with Western civilization for a long time and finally started breaking up in the early part of the 20th century. World wars and the need for advanced educations in science, math, and technology pushed aside (understandably) the studying of the lives of ancient Greeks and Romans. Of course classical education didn’t die all together but evolved over the past century from strictly a study of the ancients to the study of the Great Books.

In this competitive world, students naturally seek educations that advance their job prospects, not necessarily their personal enrichment, civic awareness, or moral world view—of course, without a good degree of the latter, the former is likely to shrink as wealth and power pools around the few at the top…hmmm, kind of like it is now. No ideal is perfect and certainly western civilization has not been all good in practice or implication, but it’s an ideal or set of beliefs (moral and political) that have made the West the most advanced, most prosperous, freest collection of societies the world has ever known. This is worth remembering as we witness the growing attacks, and disillusionment with, its foundations from those on the far left and far right politically.

For Whitehead and the ancients, greatness, in the moral sphere, was mostly a product of social osmosis. If we are exposed to a “habitual vision of greatness,” via our readings (education) and life examples, there’s a good chance that vision will take hold and become a part of us. Regardless of whether anyone cares to read ancient texts or biographies in general, it’s a model with strong merit and, in my view, the best way to shape and lead a truly great society.

Our nation could really use some visions of greatness in both the realms of political and business leadership right now. It’s sorely lacking. We need leaders, especially in government, willing to sacrifice—like, say, an FDR—their own personal or class interests for the sake of others and the greater good of our society. But we’re seeing so much of the opposite right now. On the private sector side corporate statesmanship seems mostly gone and the tide of big business executive “greed,” the Gordon Gekkos of business (who now also run our government), have seized the moment, like an oligarchic plague over democratic Athens.

We don’t have the help of classical education as a shaper of our society anymore, and, of course, even if we had there’s no guarantee things would be any different. But we can still hope there’s a return to the ideal that modeling greatness matters at all levels of leadership in our society. We can still hope some people actually have and believe in a noble and dignified vision of society and are determined to live by it. We can still hope—and demand via our civic duty to vote!—that we have government leaders who model nobility in actions and words. We need leaders, in both business and government, with a noble vision that’s inclusive and dignified and not just one that’s all about their personal wealth, influence, or tribal loyalties. There are so many reasons Americans need a vision of greatness in Washington D.C. right now. But instead of a Cicero or a Marcus Aurelius we have a Nero…that tweets while the nation yearns.

The change starts with each of us. We need true visions of greatness. Let’s expect and demand a selfless and dignified vision of greatness from our government and business leaders. Our future, and that of our children, is at stake.