I’m currently reading Robert Skidelsky’s single-volume biography of John Maynard Keynes. Keynes was one of the most remarkable economist, thinkers and writers of the 20th century. His letters and books are full of witty remarks and unique turns of phrase. Here’s some examples:
“But this long run is a misleading guide to current affairs. In the long run we are all dead.”
“Words ought to be a little wild, for they are the assault of thoughts on the unthinking.”
“If you owe your bank a hundred pounds, you have a problem. But if you owe a million, it has.”
“There is no harm in being sometimes wrong — especially if one is promptly found out.”
“Markets can remain irrational longer than you can remain solvent.”
“Practical men who believe themselves to be quite exempt from any intellectual influence, are usually the slaves of some defunct economist. Madmen in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler of a few years back.”
“The difficulty lies not so much in developing new ideas as in escaping from old ones.”
One of my favorite Keynes quotes involves his reply to a criticism of him for changing his mind on a policy position he’d taken in the past. In a sharp and arresting retort Keynes replied, “When the facts change, I change my mind. What do you do, sir?”
Keynes was insinuating two things in this remark: One, changing our mind is naturally what we do as we become more educated on a subject over time. That’s just common sense old chap! And two, “What do you do, sir?” is Keynes’s way of asking his critic if he’s one of those people who prefers the “hobgoblin” of consistency over intellectual integrity. A question we should all be asking ourselves.
Changing our mind is something honest and thoughtful people must sometimes do. Changing our mind about various ideas and beliefs is something we should be doing over our lifetimes as we experience and learn. It’s the true sign of a mature mind. This is especially true in politics, where many people’s beliefs are based more on gut and party than a thoughtful evaluation of people, policy, facts, and sincere interests. “Life is,” as James Barrie said, “one long lesson in humility.”
The safest course is to always remain humble about knowledge and certainty while remaining open minded and intellectually curious.
One early winter’s morning, before anyone was awake, I went for a walk in the snow. For me, the wintery wonderland provides a unique chance to be alone with my thoughts and to do some deep reflecting and communing with nature. It’s a good time to just be. Henry David Thoreau would surely have approved.
I quietly put on my cold weather clothes, slipped on my snow boots, and gently opened the front door. My face was immediately flushed by the icy air and the prickly like chilly tingle of blowing snow. As I stepped off the porch into the snow, the sun was just starting to peer over the horizon. Its gentle caressing light pierced the air and shimmered the pale blue dawn with shades of soft amber. I could hear the wind gusts roaring through the tree tops. As I turned toward the woods, I could hear each of my footsteps as I tramped through the virgin white powdery snow. The air was sharp and crisp with the faint smell of wood from fireplaces.
I walked into the woods and made way toward the stream. The snow was deep enough to keep my pace slow and deliberate. It was at this time, along this path to the stream, that I slipped into a semi-meditative state. My mind cleared. I began paying precise, nonjudgmental attention to the steady stream of impressions coming from all around me. It was calming and peaceful. I had drifted into a state of heightened self-awareness and total absorption in the present moment.
I briefly lingered at the stream and listened to the gentle flow of the water over the rocks. I then began walking toward the road. My mind was quiet, relaxed, and clear; yet focused and engaged. I began to think about life and the meaning of it all. A philosophical mind like mine can wander across a vast landscape of ideas trying to find some kind of coherent and satisfying answer. But sometimes the best answers come from just being in the moment, from just letting go. After reaching the unplowed road I stood and took a deep breath of the cool moist air and looked up at the morning sky through the mists of my exhale.
Thoughts and ideas flashed across my mind. The environment invoked awe and a sense of amazement and wonder. I thought of how many millions of other people over the centuries must have had similar thoughts while out on a quiet morning walk in the snow. Looking up at the millions of fading stars in the morning light made me think of just how mysterious it all is. I thought of just how impossible it seems that we (Man) will ever truly understand it all.
An old philosophical argument sprung into my mind. How can a finite mind understand the infinite? The very concept of something being infinite in nature, always existing, never having a beginning, whether you believe it’s God or the universe or just matter, is almost impossible to conceptualize or understand for a finite, limited being who resides on a tiny little planet, amongst a sea of planets, in one universe amongst thousands of other universes. Man’s presence on this planet has so far been a mere blip in time. Vast infinite time existed before us and vast infinite time lies ahead when we’re all gone. Are we, as Conrad Aiken said, “Cosmic Mariners, destination unknown?” Or is this short journey of ours somehow the plan of some divine providence?
Of course the simple truth is we don’t know with certainty either way. We know many small “t” truths about life and things. These can be answered mostly by science and reason. But we don’t have any sure answers for the big “T” truths about existence and the universe. Exactly how did conscious beings come to exist in a universe of lifeless atoms in the void? Having a scientific turn of mind, I can hypothesize and attempt to scientifically explain how this could have happened based on our current scientific understanding. But each possible answer I could give would only generate a number of philosophical and scientific questions that would cast some doubt on my scientific explanation.
And so it is with every big “T” truth in life, we live and believe by faith, religious or otherwise. The secular-materialist may shudder at the idea, but they’re as much a faith community as religious believers are when it comes to the big “T” truths about existence. The great question of existence asked by Gottfried Leibniz still remains unanswered: “Why is there something rather than nothing?” Which brings me to an important understanding about faith. Genuine faith is always based on doubt. One commits oneself to an idea after having processed it, after having raised and analyzed doubts about it, after having applied it in the front trenches of life and found that the idea still lives and breaths. One rightfully has faith in such ideas. It has worked. It may not be “proven” true. More evidence may be needed to determine its truth. But despite these hesitations and doubts, one continues to live by the idea. That, my dear reader, is faith. “If doubt appears,” said Paul Tillich, “it should not be considered as the negation of faith, but as an element which was always and will always be present in the act of faith.” In the general sense, faith is that courage that allows us to live by possibilities rather than certainties.
My thoughts were broken by the sound of a snowplow off in the distance. It was time to head back to the house. My wife and children would be getting up soon. I had enjoyed these brief moments of meditation and reflection and the chance to commune, Waldenesque like, with nature and the mystery. I cherish moments like these. We all need time to clear our heads and momentarily cast ourselves adrift in the flow of our thoughts.
I’ve been reading a beautifully written book by Adam Nicolson called Why Homer Matters. I highly recommend the book. The book is mostly the memoir of Nicholson discovering that “Homerity is Humanity,” that Homer is ultimately a guide to understanding life. Nicolson was inspired to write the book after reading the story of the Sirens in the Odyssey. For Nicholson, the story of the Sirens is the main thread, the central metaphor, that connects the Iliad and the Odyssey. In a very memorable passage from his book, Nicholson describes what the story of the Sirens means:
The Sirens sing the song of the heroic past. . . . They want to draw Odysseus in with tempting stories of what he once was. . . . The prospect of clear-cut heroism summons him, and he struggles to escape his bindings. But his men, like the poem itself, know better, and they tie him tighter to his ship. They won’t be wrecked on the illusions of nostalgia, the longing for that heroized, antique world [of the Iliad], because, as the Odyssey knows, to live well in the world, nostalgia must be resisted; you must stay with your ship, stay tied to the present, remain mobile, keep adjusting the rig, work with the swells, watch for a wind-shift, watch as the boom swings over, engage, in other words, with the muddle and duplicity and difficulty of life. Don’t be tempted into the lovely simplicities that the heroic past seems to offer.
“I cannot remember the books I’ve read any more than the meals I have eaten; even so, they have made me.” ― Ralph Waldo Emerson
Yesterday was World Book Day. A friend of mine graciously reminded me on Facebook. So being a book lover, let me take this opportunity to catch up.
Just as there’s been people in my life who’ve influenced and shaped my thinking, there’s also been books and writers who’ve been spiritual mentors that have, in some way, shaped who I am—as I’m sure they have many others. So here’s a short list of books that I recommend for reading when you have time. These are all books that, as Thoreau said, should “be read as deliberately and reservedly as they were written.” Each book presents a unique perspective that has the potential to change how you see the world. This list is a very small representation of so many great books, but it’s a start for those interested in a good, perspective changing book.
Samuel Johnson by Walter Jackson Bate. This book won all three of the nation’s highest literary awards: The National Book Award, the National Book Critics Circle Award and the Pulitzer Prize. Here is the life of a man who had so many personal challenges and yet through sheer force of mind rose to become one of the most quoted and admired writers in history.
William James: In a Maelstrom of American Modernism by Robert D. Richardson. James has been called the father of American psychology. He is also America’s greatest philosopher. This well written and engaging biography is the intellectual story of a towering figure in the life of the mind.
Death in the Afternoonby Ernest Hemingway. This unique book is Hemingway’s treatise on bullfighting and writing.
The Story of Philosophy by Will Durant. A history of philosophy told through the lives of great philosophers. Durant is one of America’s greatest gifts to storytelling. The book is a real gem of wisdom and Durant is a writer you’ll constantly be underlining for the insightful quotes.
The Righteous Mind: Why Good People are Divided by Politics and Religion by Jonathan Haidt. Dr Haidt is a social psychologist who’s done research in moral psychology for decades. This book is, in part, a summing up of what he’s learn from his research over those years. You learn so much about human beings and why it’s so difficult for us to change our mind or to think outside the accepted beliefs of our political or religious tribe. A truly fascinating book that’s sure to alter your perspective.
Gates of Fireby Steven Pressfield. The one novel on my list is a story about the 300 Spartans who perished at the battle of Thermopylae in 480 BC. This book is far better than the movie 300, which was mostly just fantasy. Pressfield’s book is true to life and history and is told with mastery and a psychological depth thatmatches any of the greatest literary masters of the past. A real page turner and well worth your time.
Waldenby Henry David Thoreau. If you haven’t already read this spiritual classic then you may be one of the mass of people who leads a life “of quiet desperation.” This is a truly beautiful book full of poetry and truth about life and living.
Anyone who likes to write usually struggles with matters of style. Serious writers want to develop a particular voice in their writing. And while they may settle on a style of writing that comes “natural” to them, they’re always looking, consciously or not, for ways to personalize their prose. The searching question is always: How do I create a particular sound on the page?
Most writers learn to write from doing a lot of reading. I for one am a slow reader. I read slow because I not only want to take in what the author has to say about the topic, I also want to absorb—at least from the good writers—their particular style: the syntax, rhythm, and word play. The question for me as I read along is: How does this writer do what they do?
I have a whole book shelf of books about style and writing. It’s standard practice for me to buy any new books on style by well known authors once I’m aware of them. For example, recently Steven Pinker released a new book on style called The Sense of Style: the thinking person’s guide to writing in the 21st century. Well, of course, I pre-ordered it before its release. My new copy now sits on a stack of other books I hope to eventually read. The stack keeps growing. Eventually, I’ll get around to reading Pinker’s new style book and posting my thoughts about it on this blog.
So my thoughts on writing and style will be topics I’ll post about on this blog. I’ll talk about what I liked or didn’t like about a writer’s style in a book review or essay. And then there are a number of great essays on style and writing by famous authors that I’d like to write about on this blog. I think style is the essential element of all writers. It reflects a certain quality of mind in the writer, so it’s something I pay close attention to in writing.
One never masters the craft of writing, I know I certainly haven’t, but one works diligently as an admiring student of the craft. I’m rarely satisfied completely with what I write, though I’m starting to be less critical of my writing since I’ve come to accept Voltaire’s adage that we shouldn’t let the best be the enemy of the good. I generally have two thoughts after reading through something I’ve written on a blog, at work, or in some other medium over the years, and that’s the thought of either “Hey, not too bad. I actually come across as a somewhat intelligent and skillful writer,” or “This is complete drivel.” The later thought tends to predominant with me.
Of course my problem is more than just perfectionism and disappointment. It’s also partly a lack of focus and the sometimes horrible fear that I’m just never going to be really any good at this craft. The fear of failure has kept me from writing for long periods of time. But I have a passion for writing so I always return to the craft, even if I’m not as good as I’d like to be. The best thing I can do, the best that any of us can do, is do the best we can. And that should be good enough.
I recently posted this comment on another blog about my struggle with writing:
For the most part I go back and read things I’ve written and think ‘I could have done a lot better.’ That feeling of failure has at various times kept me from writing or blogging for long periods. Most successful writers struggle with their writing because they’re usually perfectionists. And most of them, if they want to continue to write, eventually learn that perfection is an illusion. You write and craft sentences and tell stories because you want to, because it’s a passion you have, it’s an aesthetic experience you enjoy. At some point writing is an act of faith. We do it believing that what we do, while not perfect, is an act of reverence for the power of words and the belief that what we do matters in some way to someone.
Well those thoughts basically sum up why I continue to write and why I continue to be so passionate about the craft.